WHAT STILL STADNS OF CROCES AESTHETIC
Abstract
The fundamental thesis of Benedetto Croce’s Aesthetic consists of two main points: (i) intuitive knowledge is independent of logical knowledge, (ii) intuitive knowledge is given in art, while logical knowledge in philosophy.
After illustrating some theoretical elements that make Croce’s aesthetic a focal point in contemporary aesthetics, in the present article I will show how, given the validity of the first part of Croce’s thesis (i), the second part of his thesis (ii) is not defensible in the terms pro- posed by him. Finally, on the basis on the previous analyses, I shall offer some arguments in favour of maintaining the disciplinary distinction between aesthetics and philosophy of art.
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Croce B., Estetica come scienza della espressione e linguistica generale, Laterza, Roma – Bari 1902.
Gibson J. J., The Ecological Approach to Visual Perception, Hillsdale (NJ.) – London, Erlbaum 1986.
Nietzsche F., Die Geburt der Tragödie, Leipzig, Neumann 1872; English translation Birth Of Tragedy Or Hellenism And Pessimism, George Allen W Unwin Ltd., London 1909.
Russo L., Una storia per l’estetica, Aesthetica Preprint, Palermo 1988.
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